She runs; she runs not. As usual, Anson Chan would never reveal her decision until the very last minute. Befitting a former chief secretary of both the colonial and SAR governments, she needs trumpeting to announce her grand entrance to the race.
To the dissidents, this is quite agonizing. Many want to believe that if Anson Chan would come forward as a candidate for the Island constituency in the upcoming Legislative Council election, they will be able to win four out of the si seats there. This is a myth that needs to be busted.
Our dissidents follow a very strange logic. They tend to equate direct election with democracy, and go one step further. They then equate winning an election with democracy. That is why they claimed democracy prevailed after Anson Chan won the by-election last November. According to this muddled logic, winning is democracy, and losing is the death of democracy. Winning more seats in the Legislative Council, and if possible, winning the Chief E ecutive election somehow become the name of the game.
Logically, this only holds if dissidents and Anson Chan in particular is democracy reincarnate. In fact, this is what they always pretend to be. Whatever they proclaim democratic is by definition democratic; and whatever they denounce, it simply cannot be democratic. This is the logic behind their slogan “support 2012 true democracy, reject 2017 fake democracy”. To anyone outside the dissident camp, this slogan is ludicrous: how come universal suffrage, if taking place in 2012 is true democracy, and that in 2017 is fake? It does not make sense at all.
So what is the big deal if the dissidents only manage to get three seats instead of four in the Island? What is the big deal whether Anson Chan, and for that matter, any candidate gets elected? Does it make a big difference in the Legislative Council, and in the Hong Kong political scene? How can this issue be central to democratic development in the SAR? Our dissidents never gave us a satisfactory answer to any of these basic questions.
This is because even they claim themselves to be democrats, they do not understand what democracy means. Democracy in Chinese is minzhu, which literally means “people mastery”, or people as masters of their destiny. In a representative democracy, politicians are elected deputies that work on people’s behalf. It is people who are at the centre stage, not politicians, no matter how elitist they are. In the final analysis, people are the ultimate heroes, not politicians. Like it or not, we have to trust that people will have sense enough to vote for the most suitable candidates. Or else, universal suffrage is not only meaningless, it is harmful as well. So if people vote only two dissidents into office instead of three in the Island, there must be a reason for it. Whatever people decide must be right, at least at that particular moment.
If, according to conventional wisdom, the Island voters are split 60:40 in favour of the dissidents. Therefore unless they bungle on their electioneering, the probability of them getting four out of si seats in the Island in the September election is extremely high. Theoretically this will happen irrespective of who their candidates are, provided there are not too many to spread the votes too thin. Unfortunately, there are simply too many dissident candidates who insist they have the right to try their luck in the election. This will not affect the first five seats, as we are more or less certain who will get them. Should Anson Chan decide to join the race, she no doubt will win one of the first five seats. Only the si th seat is the tricky one. At the end of the day, the outcome will be decided by a few hundred votes. In 2004, it was a small margin of about 300.
It is clear that whether Anson Chan runs or not will have little impact on the outcome of this tricky last seat in the Island constituency. She can decide one way or the other, but it does not make any sense at all to put so much pressure on her to run for the post for the wrong reason.





